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A Proclamation on Juneteenth Day of Observance, 2021 JUNE 18, 2021 • PRESIDENTIAL ACTIONS
On June 19, 1865 — nearly nine decades after our Nation’s founding, and more than 2 years after President Lincoln signed the Emancipation Proclamation — enslaved Americans in Galveston, Texas, finally received word that they were free from bondage. As those who were formerly enslaved were recognized for the first time as citizens, Black Americans came to commemorate Juneteenth with celebrations across the country, building new lives and a new tradition that we honor today. In its celebration of freedom, Juneteenth is a day that should be recognized by all Americans. And that is why I am proud to have consecrated Juneteenth as our newest national holiday.
Juneteenth is a day of profound weight and power.
A day in which we remember the moral stain and terrible toll of slavery on our country –- what I’ve long called America’s original sin. A long legacy of systemic racism, inequality, and inhumanity.
But it is a day that also reminds us of our incredible capacity to heal, hope, and emerge from our darkest moments with purpose and resolve.
As I said on the 100th Anniversary of the Tulsa Race Massacre, great nations don’t ignore the most painful chapters of their past. Great nations confront them. We come to terms with them.
On Juneteenth, we recommit ourselves to the work of equity, equality, and justice. And, we celebrate the centuries of struggle, courage, and hope that have brought us to this time of progress and possibility. That work has been led throughout our history by abolitionists and educators, civil rights advocates and lawyers, courageous activists and trade unionists, public officials, and everyday Americans who have helped make real the ideals of our founding documents for all.
There is still more work to do. As we emerge from the long, dark winter of the COVID-19 pandemic, for example, racial equity remains at the heart of our efforts to vaccinate the Nation and beat the virus. We must recognize that Black Americans, among other people of color, have shouldered a disproportionate burden of loss — while also carrying us through disproportionately as essential workers and health care providers on the front lines of the crisis.
Psalm 30 proclaims that “weeping may endure for a night, but joy cometh in the morning.” Juneteenth marks both the long, hard night of slavery and discrimination, and the promise of a brighter morning to come. My Administration is committed to building an economy — and a Nation — that brings everyone along, and finally delivers our Nation’s founding promise to Black Americans. Together, we will lay the roots of real and lasting justice, so that we can become the extraordinary country that was promised to all Americans.
Juneteenth not only commemorates the past. It calls us to action today.
NOW, THEREFORE, I, JOSEPH R. BIDEN JR., President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim June 19, 2021, as Juneteenth Day of Observance. I call upon the people of the United States to acknowledge and celebrate the end of the Civil War and the emancipation of Black Americans, and commit together to eradicate systemic racism that still undermines our founding ideals and collective prosperity.
IN WITNESS WHEREOF, I have hereunto set my hand this eighteenth day of June, in the year of our Lord two thousand twenty-one, and of the Independence of the United States of America the two hundred and forty-fifth.
JOSEPH R. BIDEN JR.
[Source]
The First Juneteenth
“The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.” —General Orders, Number 3; Headquarters District of Texas, Galveston, June 19, 1865
When Maj. Gen. Gordon Granger issued the above order, he had no idea that, in establishing the Union Army’s authority over the people of Texas, he was also establishing the basis for a holiday, “Juneteenth” (“June” plus “nineteenth”), today the most popular annual celebration of emancipation from slavery in the United States. After all, by the time Granger assumed command of the Department of Texas, the Confederate capital in Richmond had fallen; the “Executive” to whom he referred, President Lincoln, was dead; and the 13th Amendment abolishing slavery was well on its way to ratification.
But Granger wasn’t just a few months late. The Emancipation Proclamation itself, ending slavery in the Confederacy (at least on paper), had taken effect two-and-a-half years before, and in the interim, close to 200,000 black men had enlisted in the fight. So, formalities aside, wasn’t it all over, literally, but the shouting?
It would be easy to think so in our world of immediate communication, but as Granger and the 1,800 bluecoats under him soon found out, news traveled slowly in Texas. Whatever Gen. Robert E. Lee had surrendered in Virginia, the Army of the Trans-Mississippi had held out until late May, and even with its formal surrender on June 2, a number of ex-rebels in the region took to bushwhacking and plunder.
That’s not all that plagued the extreme western edge of the former Confederate states. Since the capture of New Orleans in 1862, slave owners in Mississippi, Louisiana and other points east had been migrating to Texas to escape the Union Army’s reach. In a hurried re-enactment of the original Middle Passage, more than 150,000 slaves had made the trek west, according to historian Leon Litwack in his book Been in the Storm So Long: The Aftermath of Slavery. As one former slave he quotes recalled, ” ‘It looked like everybody in the world was going to Texas.’ ”
When Texas fell and Granger dispatched his now famous order No. 3, it wasn’t exactly instant magic for most of the Lone Star State’s 250,000 slaves. On plantations, masters had to decide when and how to announce the news — or wait for a government agent to arrive — and it was not uncommon for them to delay until after the harvest. Even in Galveston city, the ex-Confederate mayor flouted the Army by forcing the freed people back to work, as historian Elizabeth Hayes Turner details in her comprehensive essay, “Juneteenth: Emancipation and Memory,” in Lone Star Pasts: Memory and History in Texas.
Those who acted on the news did so at their peril. As quoted in Litwack’s book, former slave Susan Merritt recalled, ” ‘You could see lots of niggers hangin’ to trees in Sabine bottom right after freedom, ’cause they cotch ’em swimmin’ ‘cross Sabine River and shoot ’em.’ ” In one extreme case, according to Hayes Turner, a former slave named Katie Darling continued working for her mistress another six years (She ” ‘whip me after the war jist like she did ‘fore,’ ” Darling said).
Hardly the recipe for a celebration — which is what makes the story of Juneteenth all the more remarkable. Defying confusion and delay, terror and violence, the newly “freed” black men and women of Texas, with the aid of the Freedmen’s Bureau (itself delayed from arriving until September 1865), now had a date to rally around. In one of the most inspiring grassroots efforts of the post-Civil War period, they transformed June 19 from a day of unheeded military orders into their own annual rite, “Juneteenth,” beginning one year later in 1866.
” ‘The way it was explained to me,’ ” one heir to the tradition is quoted in Hayes Turner’s essay, ” ‘the 19th of June wasn’t the exact day the Negro was freed. But that’s the day they told them that they was free … And my daddy told me that they whooped and hollered and bored holes in trees with augers and stopped it up with [gun] powder and light and that would be their blast for the celebration.’ ” [Source]
Freedom Calling: Interactive Tour with Founding Director Lonnie, III through the Slavery and Freedom Exhibition to celebrate Juneteenth.
Juneteenth celebration in 1900 at Eastwoods Park. Credit: Austin History Center, Austin Public Library
Texas Juneteenth Day Celebration, 1900 Credit: Austin History Center, Austin Public Library
Books
Juneteenth for Mazie
Little Mazie wants the freedom to stay up late, but her father explains what freedom really means in the story of Juneteenth, and how her ancestors celebrated their true freedom.
Juneteenth Jamboree
Cassandra and her family have moved to her parents' hometown in Texas, but it doesn't feel like home to Cassandra until she experiences Juneteenth, a Texas tradition celebrating the end of slavery.
All Different Now
In 1865, members of a family start their day as slaves, working in a Texas cotton field, and end it celebrating their freedom on what came to be known as Juneteenth.
Juneteenth
"Relevant images match informative text in this introduction to Juneteenth. Intended for students in kindergarten through third grade"-- Provided by publisher.
Act of justice : Lincoln's Emancipation Proclamation and the law of war
In his first inaugural address, Abraham Lincoln declared that as president he would "have no lawful right" to interfere with the institution of slavery. Yet less than two years later, he issued a proclamation intended to free all slaves throughout the Confederate states. When critics challenged the constitutional soundness of the act, Lincoln asserted that he was endowed "with the law of war in time of war."
Gullah Images
In his art Jonathan Green paints the world of his childhood and an ode to a people imbued with a profound respect for the dignity and value of others―the Gullah people of the South Carolina barrier islands. His canvases, beloved for their sense of jubilation and rediscovery, evoke the meaning of community in Gullah society and display a reverence for the rich visual, oral, and spiritual traditions of its culture. His art also reveals a keen awareness of the interpersonal, social, and natural environments in which we live.
Lincoln's Emancipation Proclamation: The end of slavery in America
"Prizewinning Lincoln scholar Allen C. Guelzo presents, for the first time, a full scale study of Lincoln's greatest state paper. Using unpublished letters and documents, little-known accounts from Civil War-era newspapers, and Congressional memoirs and correspondence, Guelzo tells the story of the complicated web of statesmen, judges, slaves, and soldiers who accompanied, and obstructed, Abraham Lincoln on the path to the Proclamation."--BOOK JACKET.