At the end of August, Irish singer-songwriter Hozier released a new album titled Unreal Unearth, which features numerous cultural, historical, and literary references, the most prevalent of which is the Inferno section of Dante Alighieri’s epic poem The Divine Comedy, originally written in the early part of the 14th century. Last month, on September 11, I posted the first half of my song-by-song analysis of this album, in which I pointed out most (I’m sure there are a few I’ve missed) of the literary and historical references and some of the highlights of each song. This post examines the second half of the album in the same way.

SIXTH

“Son of Nyx”

  • Synopsis: This song represents Dante and Virgil’s further journey through hell and their first steps towards the light which they will see when they finally make their ascent at the end. It is also about Nyx, the Greek goddess of night, and her son, Charon, the ferryman who helps the souls of the recently deceased find their way across the River Styx. In Dante’s story, Charon is a demon on the River Archeron who fulfills the same role.
  • Highlights: This is an instrumental track; it is also the first instrumental track Hozier has released as part of an album.

“All Things End”

  • Synopsis: This song takes us deeper into the sixth circle of hell, home to heretics. Hozier’s take on heresy in this song is, interestingly, not a religious one; instead, he takes a heretical view on love. In the West, love is viewed as an eternal thing, something that never ends regardless of whether or not two people in love remain together. In this song, however, Hozier posits a different theory: that love does, in fact, end, just like everything else in the universe.
  • Highlights: Despite the message of the song, it is full of contradictions. Themes of reincarnation and the cyclical nature of life and love seep into the lyrics throughout, and a feeling of hope for a second chance prevails, making the narrator come off as unreliable and perhaps not someone whose convictions should be believed.
  • Recommended: Waiting for Godot by Samuel Beckett; Rosencrantz and Guildenstern Are Dead by Tom Stoppard (these plays are not directly referenced, but this song reminds me of them because each of these plays also feature two people in the midst of something that seems to end and never end all the time, and perhaps never will, even in death).

SEVENTH

“To Someone From a Warm Climate (Uiscefhuaraithe)”

  • Synopsis: With this song, Hozier takes us into the seventh circle of hell, reserved for those who committed acts of extreme violence. This song is written from the perspective of someone from a cold climate describing to a friend from a warm climate the kinds of things they must do to keep warm in the harsh winters where they live, from hiding under blankets and falling unconscious from lack of good oxygen to drinking or doing drugs to create a false sense of warmth and calm, or sharing a bed with a stranger. Throughout, he likens warming oneself against the cold to desperate physical attraction.
  • Highlights: This song is based around the Irish word uiscefhuaraithe, which is repeated throughout and even listed as the alternate title to the song (in parentheses). This word is used to describe something made cold by water; literally it means “water cooled.”

“Butchered Tongue”

  • Synopsis: This song, also representative of the seventh circle of hell, speaks of the violence committed by British colonizers in Ireland in an attempt to Anglicize the population. Hozier likens the violence and destruction in Ireland and the attempted erasure of the Irish language to similar violence enacted against the native populations of Australia and North America.
  • Recommended: Translations by Brian Friel (a play about the Anglicization of Ireland and the violence of British colonization in Ireland); The Severed Head and the Grafted Tongue: Literature, Translation and Violence in Early Modern Ireland by Patricia Palmer; Native Tongues: Colonialism and Race from Encounter to Reservation by Sean P. Harvey; Loss and Renewal: Australian Languages Since Colonization by Felicity Meakins

EIGHTH

“Anything But”

  • Synopsis: This song is used to represent the eighth circle of hell, where frauds are punished. On the surface, it sounds like a love song, but really, the narrator is actually saying they want nothing to do with the person he’s singing to.
  • Highlights: The song is about reincarnation in a traditional sense: when someone dies, they may come back as anything, not just another human. The narrator describes his desire to die and return to Earth as some kind of act of violence or natural disaster—something thrilling. He wishes to be a riptide or a stampede, but promises if he were these things, he would do no harm to the person he’s addressing. In one verse, he even goes so far as to say that if he were death itself, the subject of his song would live forever. It sounds like a beautiful love song and a romantic promise of kindness and gentleness, but really, he’s telling them he doesn’t want to be anything to them, and he even tells them to “go look another way” numerous times throughout the song.
  • Recommended: Graceland (album) by Paul Simon. This song shares similar sounds and some similar themes to Simon’s Graceland, which was written shortly after his second divorce, from actress Carrie Fisher, and reflects to some degree upon both his first and second marriages and subsequent divorces.

“Abstract (Psychopomp)”

  • Synopsis: Still in the eighth circle of hell, this song is told from the perspective of a guardian of the afterlife, a psychopomp, whose job is to guide souls to the realm of the dead.
  • Highlights: The psychopomp is guiding a person through their life’s memories and, specifically, their experiences with death, including finding a dead sheep as a child, seeing an animal get hit by a car, and, interestingly, the memory of being in love (this is perhaps a callback to “First Time,” in which Hozier likens falling in love to choosing to die).
  • Recommended: Afterlives: The Return of the Dead in the Middle Ages by Nancy Caciola

NINTH

“Unknown/Nth”

  • Synopsis: The narrator is traveling through the final circle of hell, where the most traitorous souls are punished, and is also home to Satan. Having made his way through all the other circles of hell up to this point for his beloved, the narrator is coming to realize that, perhaps, his perception of his beloved was misguided, and their love was not as he believed, but a fantasy he created about them.
  • Highlights: He speaks of the “true colors” of his beloved shining through “in darkness and in secrecy.” He also speaks of seeing pieces of his own heart in their teeth when they smile at him and call him an angel, a sign of the treachery that he never recognized in them until now. He also admits to still loving this person despite the betrayal they enacted against him, giving further evidence to the idea of “All Things End” being told by an unreliable narrator, if these songs are believed to be narrated by the same person.

ASCENT

“First Light”

  • Synopsis: The narrator has reached the end of his journey through the nine circles of hell and returns, without his beloved. He holds the memories of them still, but he is changed by the experience, and he knows he can never go back to the way he was before, or back into the depths of the inferno to retrieve them again.
  • Highlights: The song makes reference in its first line to the hymn “I’ll Fly Away” by Albert Brumley, which has been covered by numerous artists over the last hundred years and is commonly sung at funerals in the American South.
  • Recommended: “I’ll Fly Away,” covered by Gillian Welch and Alison Krauss for the 2000 film O Brother, Where Art Thou?

Cover ArtThe Divine Comedy by Dante Alighieri; Burton Raffel (Translator); Paul J. Contino (Introduction by)
ISBN: 9780810126725
Publication Date: 2010-09-30
At the midpoint of his life, during Holy Week in 1300, Dante awakes to himself in the middle of a forest so dark that the sun's light cannot penetrate its gloom. of the wildness and brutality of the woods, Dante cries out for help, and thus begins one of Western literature's greatest epic journeys. The Divine Comedy follows Dante the pilgrim--guided by the great Roman poet Virgil, then by the love of his life, Beatrice--as he travels downward through Hell, then upward through Purgatory in order to reach Paradise and witness the love that moves the sun and the stars. Raffel's translation vividly captures the divine contrapasso, the ultimate case of the punishment the crime, in the Inferno, while fathoming the complexity of the Purgatorio and the ecstasy of the Paradiso. One of the world's greatest works of literature, Dante's Commedia revolutionized poetry and the Italian language. This epic poem was the to be written in the vernacular of the Italian people rather than in Latin. In it, Dante weaves the best of classical literature from Virgil, Statius, Aristotle, and Ovid with staples from the Christian tradition (including the Scriptures, Augustine, and Aquinas), into a colorful medieval tapestry that depicts at once the vividly checkered history of church and empire.
Cover ArtWaiting for Godot by Samuel Beckett (Translator)
ISBN: 9780394172040
Publication Date: 1954-01-01
A classic of modern theatre and perennial favorite of colleges and high schools. "One of the most noble and moving plays of our generation . . . suffused with tenderness for the whole human perplexity . . . like a sharp stab of beauty and pain".--The London Times.

 

 

Rosencrantz & Guildenstern Are Dead by Tom Stoppard

Call Number: PR6069.T6 R6 1967
Publication Date: 1967
Cover ArtThe Severed Head and the Grafted Tongue by Patricia Palmer
ISBN: 9781107041844
Publication Date: 2013-11-11
Severed heads emblemise the vexed relationship between the aesthetic and the atrocious. During the Elizabethan conquest of Ireland, colonisers such as Edmund Spenser, Sir John Harington and Sir George Carew wrote or translated epic romances replete with beheadings even as they countenanced - or conducted - similar deeds on the battlefield. This study juxtaposes the archival record of actual violence with literary depictions of decapitation to explore how violence gets transcribed into art. Patricia Palmer brings the colonial world of Renaissance England face to face with Irish literary culture. She surveys a broad linguistic and geographical range of texts, from translations of Virgil's Aeneid to the Renaissance epics of Ariosto and Ercilla and makes Irish-language responses to conquest and colonisation available in readable translations. In doing so, she offers literary and political historians access not only to colonial brutality but also to its ethical reservations, while providing access to the all-too-rarely heard voices of the dispossessed.
Cover ArtNative Tongues by Sean P. Harvey
ISBN: 9780674735798
Publication Date: 2015-01-05
Sean Harvey explores the morally entangled territory of language and race in this intellectual history of encounters between whites and Native Americans in the eighteenth and nineteenth centuries. Misunderstandings about the differences between European and indigenous American languages strongly influenced whites' beliefs about the descent and capabilities of Native Americans, he shows. These beliefs would play an important role in the subjugation of Native peoples as the United States pursued its "manifest destiny" of westward expansion. Over time, the attempts of whites to communicate with Indians gave rise to theories linking language and race. Scholars maintained that language was a key marker of racial ancestry, inspiring conjectures about the structure of Native American vocal organs and the grammatical organization and inheritability of their languages. A racially inflected discourse of "savage languages" entered the American mainstream and shaped attitudes toward Native Americans, fatefully so when it came to questions of Indian sovereignty and justifications of their forcible removal and confinement to reservations. By the mid-nineteenth century, scientific efforts were under way to record the sounds and translate the concepts of Native American languages and to classify them into families. New discoveries by ethnologists and philologists revealed a degree of cultural divergence among speakers of related languages that was incompatible with prevailing notions of race. It became clear that language and race were not essentially connected. Yet theories of a linguistically shaped "Indian mind" continued to inform the U.S. government's efforts to extinguish Native languages for years to come.
Loss and Renewal: Australian Languages Since Colonisation by Felicity Meakins
Publication Date: 2016
Cover ArtAfterlives by Nancy Mandeville Caciola
ISBN: 9781501702617
Publication Date: 2016-03-31
Simultaneously real and unreal, the dead are people, yet they are not. The society of medieval Europe developed a rich set of imaginative traditions about death and the afterlife, using the dead as a point of entry for thinking about the self, regeneration, and loss. These macabre preoccupations are evident in the widespread popularity of stories about the returned dead, who interacted with the living both as disembodied spirits and as living corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this extraordinary phenomenon of the living's relationship with the dead in Europe during the five hundred years after the year 1000.Caciola considers both Christian and pagan beliefs, showing how certain traditions survived and evolved over time, and how attitudes both diverged and overlapped through different contexts and social strata. As she shows, the intersection of Christian eschatology with various pagan afterlife imaginings?from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe?brought new cultural values about the dead into the Christian fold as Christianity spread across Europe. Indeed, the Church proved surprisingly open to these influences, absorbing new images of death and afterlife in unpredictable fashion. Over time, however, the persistence of regional cultures and beliefs would be counterbalanced by the effects of an increasingly centralized Church hierarchy. Through it all, one thing remained constant: the deep desire in medieval people to bring together the living and the dead into a single community enduring across the generations.